Milarepa: ten-page transcription and translation draft

Incomplete AI-assisted draft; not expert reviewed. The ten pages are non-consecutive. [?] flags an unresolved span or nearby tentative reading; see the notes. Missing text has not been reconstructed. Translations use a provisional English reading and can inherit its errors. A language version is not a complete or certified translation of the page.

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I1CZ20410004 · 1b

I1CZ20410004 1b
བོད་ཡིག · Tibetan source draftEnglish
L1 · Main text, upper-left panel, row 1
༄༅། ན་མོ་གུ་རུ། ཆོས་སྐུའི་ལྷ་ལམ་མ་
Homage to the guru. The sky of the dharmakāya …
The final མ་ continues into རིག་ at R1, forming མ་རིག་, ignorance. Opening ornamental punctuation is represented approximately.
R1 · Main text, upper-right panel, row 1
རིག་ཆུ་འཛིན་གདོད་བྲལ་དབྱིངས་ན་གཟུགས་སྐུ་ལང་ཚོའི་ཉི་
… in the expanse primordially free of the clouds of ignorance, the sun of the youthful form-body …
Initial རིག་ completes མ་རིག་ from L1. Final ཉི་ continues with མ་ at L2, forming sun. Translation joins these split words; it does not supply missing Tibetan.
L2 · Main text, left panel, row 2
མ་ཆེན་[?]ནི་བདུད་བཞིའི་སྒྲ་གཅན་[?]བྲལ་འཕྲིན་ལས་མཁྱེན་
… the great [sun] [?], free of [?] Rāhu of the four Māras; enlightened activity, knowledge …
Two spans remain unresolved. The OCR suggestions མཚན་མགོན་ and རྩ་ were not accepted as certain. The final phrase continues into R2; its precise syntax is not resolved here.
R2 · Main text, right panel, row 2
བརྩེའི་འོད་འགྱེད་མཐའ་ཡས་དཔལ་འབར་བས། །ཤེས་བྱའི་
… emitting rays of love, blazing with boundless splendour; of what is to be known …
མཁྱེན་ at L2 and བརྩེའི་ here belong to the continuing phrase about knowledge and love. ཤེས་བྱའི་ continues into L3.
L3 · Main text, left panel, row 3
དངོས་ཀུན་ཁྱབ་ཅིང་འགྲོ་བ་རིགས་[?]རྒྱུད་དབང་པོ་སྐྱེ་གནས་
… pervading all knowable things, and beings: kinds [?], continuums, faculties, places of birth …
The span between རིགས་ and རྒྱུད་ is unresolved. The list continues into R3; no full syntactic reconstruction is claimed.
R3 · Main text, right panel, row 3
དུས་ཀྱིས་བསྡུས་པའི་སྲོག་ལྡན་ཀུན་གྱི་ཆོས་ལ་རྨོངས་པ་གློ་བུར་
… all living beings encompassed by time; adventitious bewilderment concerning their phenomena …
The grammatical scope of the preceding list is uncertain. གློ་བུར་ continues into the darkness phrase at L4. The translation is deliberately fragmentary.
L4 · Main text, left panel, row 4
མུན་པ་མཐའ་དག་རབ་བསལ་ནས། །དུག་མདའི་[?]དབང་གིས་
… having thoroughly dispelled all darkness. Through the power of “poison — arrow” [?] …
དུག་མདའི་ is a provisional visual reading supported by the OCR hint; its interpretation requires checking with the continuation. No words from the following page are supplied. Editor: The visible word arrow is retained, but its relation to poison and possible poetic number-word use remain unconfirmed. The two literal words are separated by a dash, not normalized to a poisoned or poison-coated arrow. [?] retains the uncertainty; no digit or doctrinal reconstruction is supplied.
R4 · Main text, right panel, row 4
[?]མི་དགེ་ཕྱོགས་དང་མཚམས་བྲལ་ཕུང་པོས་འཕངས་པའི་ལམ་
[?] nonvirtue; devoid of directions and intermediate directions; the path along which [something is] hurled by the aggregates …
Opening span unresolved. ཕུང་པོས་ is provisional. The surviving words do not establish a reliable complete sentence; translations give local literal fragments only. The final ལམ་ is preserved without adding a continuation.
C1 · Caption below the central illustration
༄༅།།སྐུ་བཞིའི་དབང་ཕྱུག་མི་ལ་རས་པའི་ཞབས།།
At the feet of Milarepa, lord of the four kāyas.
Opening ornamental punctuation is represented approximately. The caption names the depicted figure; no independent identification beyond the inscription is claimed.
M1 · Vertical title in the left outer margin
མི་ལའི་རྣམ་ཐར།
The life of Mila.
Small marginal lettering; provisional reading. རྣམ་ཐར་ denotes a liberation biography.
N1 · Upper-left outer margin, handwritten numeral
2
2
Non-Tibetan handwritten annotation, retained in this field to account for all visible text. Its relationship to the folio numbering is not established.
N2 · Upper-right outer margin, printed folio label
1b
1b
Non-Tibetan modern label, retained in this field to account for all visible text. Used as the folio identifier.

I1CZ20410007 · 3a

I1CZ20410007 3a
བོད་ཡིག · Tibetan source draftEnglish
L1 · Main text, first physical line, following the opening ornament.
ཆོས་ཕྱིར་དུ་ལུས་སྲོག་གཏོང་བ་ལ་ཉམ་ང་དང་བག་ཚ་ཅུང་ཟད་ཙམ་ཡང་མེད་པའི་དད་བརྩོན་ཤེས་རབ་སྙིང་རྗེ[?]ལྡན་པ། བར་དུ་བླ་མ་དམ་པས་རྗེས་སུ་བཟུང་ཞིང་ཞལ་ནས་བྱུང་བའི་
Possessing faith, diligence, wisdom and compassion [?], without even the slightest apprehension or fear about giving up body and life for the Dharma. In the intervening period, cherished by a holy guru, and [that] which issued from his mouth—
The linking character(s) after སྙིང་རྗེ are unresolved; the OCR's སྙིང་རྗེར is not silently regularized. The final genitive construction continues into L2. No missing preceding context is reconstructed.
L2 · Main text, second physical line.
བདུད་རྩི་དབེན་པའི་རི་ཁྲོད་དུ་མྱངས་པས་ཉོན་མོངས་པའི་འཆིང་བ་ལས་གྲོལ་ཏེ་ཉམས་དང་རྟོགས་པའི་སྨྱུ་གུ་འཁྲུངས་པ། འཇིག་རྟེན་བློས་བཏང་གི་ཞེ་བཅད་དྲག་པོས་སྒྲུབ་པའི་རྒྱལ་མཚན་ལྷུར་མཛད་པའི་
By tasting the nectar in a secluded mountain retreat, freed from the bonds of mental afflictions, the shoots of experience and realization arose. With a fierce resolve to relinquish worldly concerns, making the victory banner of practice his chief concern—
མྱངས, འཆིང་བ and སྨྱུ་གུ are visual readings replacing noisy OCR. The Tibetan does not state a personal name or gender here; pronouns in the translations are grammatical conveniences. The ending continues into L3.
L3 · Main text, third physical line.
མིག་[?]་མཆོག་གིས་རྗེས་འཇུག་གི་སྐལ་ལྡན་རྣམས་འཇིག་རྟེན་གྱི་སྣང་ཞེན་དང་[?]་སྒྲུབ་པའི་ལྕག་ཐེབས་པ། ཡི་དམ་མཁའ་འགྲོས་རྗེས་སུ་བཟུང་ནས་ལམ་གྱི་གེགས་སེལ་ཞིང་བོགས་
Through the supreme [?], the fortunate followers, their attachment to worldly appearances [?], were spurred to practice. Cherished by the yidams and dakinis, obstacles on the path were cleared and enhancement—
The word after མིག and the phrase between སྣང་ཞེན་དང and སྒྲུབ་པའི remain unresolved. Accordingly, the first clause is only partially translated, with its incomplete syntax retained. The damaged area around འཇིག་རྟེན was checked against the OCR. The final word is read བོགས, continuing as བོགས་བཏོན in L4, rather than the OCR's སོགས.
L4 · Main text, fourth physical line.
བཏོན་པས་ཉམས་རྟོགས་གོང་འཕེལ་དུ་རྒྱས་ཏེ་ཆོས་ལ་རང་བྱན་ཚུད་པ། བརྒྱུད་པ་གོང་མ་ལ་མོས་གུས་མཐར་ཕྱིན་པས་ཐུགས་རྗེའི་བཀའ་བབས་ཏེ་བརྒྱུད་པ་མཐའ་[?]་མེད་པའི་བྱིན་རླབས་
Being enhanced, experience and realization increased progressively, and mastery in the Dharma was attained. Through devotion to the earlier lineage masters reaching its culmination, the compassionate transmission descended; the lineage's [?] blessings—
The final qualification of the lineage/blessings is unresolved. Visible མཐའ and མེད་པའི are retained, but their intervening syntax is not reconstructed or assigned a complete translation. བཀའ་བབས is rendered provisionally as 'transmission descended'; its precise technical force requires contextual review. The final noun continues into L5.
L5 · Main text, fifth physical line.
ཀྱི་རྟགས་མཚན་དང་ལྡན་པ། བྱང་ཆུབ་མཆོག་ཏུ་ཐུགས་བསྐྱེད་རྒྱ་ཆེ་ཞིང་ཤུགས་དྲག་པས་རྣམ་དཀར་གྱི་བག་ཆགས་མེད་པའི་སྐྱེ་བོ་རྣམས་ཀྱི་རྣ་བར་ཡང་གསུང་སྒྲོས་དང་མཚན་ལྷུང་བ་ཙམ་གྱིས་སྣང་བ་འགྱུར་
Possessing their signs and marks. Because the resolve for supreme awakening was vast and powerful, even when merely his sayings and name fell upon the ears of people without imprints of virtue, their perceptions changed—
The initial genitive refers back to བྱིན་རླབས in L4. རྣ་བར corrects the OCR's collapsed syllables. གསུང་སྒྲོས is retained as read and translated 'sayings'; this lexical reading merits specialist checking. The final verb continues into L6.
L6 · Main text, sixth and bottom physical line, including the final right-edge fragment.
ནས་དད་པའི་སྤུ་ལོང་གཡོ་ཞིང་མཆི་མ་འཁྲུག་བཞིན་པའི་ངང་ནས་བྱང་ཆུབ་ཀྱི་ས་བོན་བསྐྲུན་ཏེ་འཁོར་བ་དང་ངན་སོང་གི་འཇིགས་པ་མཐའ་དག་ལས་སྐྱོབ་ནུས་པ། གསང་སྔགས་ཕོ་ཉའི་ལམ་གྱི་གནད་ཟིན་
And, with their hairs stirring in faith and tears welling up, the seed of awakening was produced, enabling protection from all the terrors of samsara and the lower realms. Having grasped the essential point of the messenger's path of Secret Mantra—
སྤུ་ལོང, ངང་ནས and ངན་སོང are visual corrections of the noisy OCR. The final phrase is read provisionally as ཕོ་ཉའི་ལམ, literally 'messenger's path'; its specialized meaning is not inferred. The page ends after ཟིན; no missing continuation or terminal sentence punctuation is supplied.
M1 · Upper left inside the main text frame, before L1.
༄༅།
Opening ornament.
Conventional Unicode representation of the visible ornament; its precise ornamental component sequence is not certain.
M2 · Narrow left margin compartment, upper character.
[?]
[?]
A single Tibetan-looking character or siglum is visible. The OCR proposes ཀ, but the glyph is not securely resolved; no alphabetic or numerical value is assigned.
M3 · Narrow left margin compartment, vertically arranged lower caption.
གསུམ
Three.
Read as the folio word 'three', with vertically arranged components. Its placement supports the separate upper-right label 3a but does not itself specify recto.
M4 · Outside the frame at upper left.
5
5 — handwritten marginal numeral.
Non-Tibetan annotation, transcribed in the translation fields. Its cataloguing or pagination function is unknown. Editor: Visible non-Tibetan page annotation retained verbatim in the source column; it is not Tibetan running text.
M5 · Outside the frame at upper right.
3a
3a — folio label.
Non-Tibetan label, visibly legible. It is not part of the Tibetan running text. Editor: Visible non-Tibetan page annotation retained verbatim in the source column; it is not Tibetan running text.

I1CZ20410010 · 4b

I1CZ20410010 4b
བོད་ཡིག · Tibetan source draftEnglish
L1 · Body, first line, left to right
ཉི་ཤུ་རྩ་བཞི[?]་ལ་དཔའ་བོ་དང་མཁའ་འགྲོ་སྤྲིན་བཞིན་དུ་འདུ་ཞིང་དེ་དག་གི་ཚོགས་ཀྱི་བདག་པོ་ཧེ་རུ་ཀར་གྱུར་པ། ཉམ་ང་མེད་པའི་གདེངས་དང་ལྡན་པས་ལྷ་མ་སྲིན་སྡེ་བརྒྱད་ཟིལ་གྱིས་མནན་ཏེ་བཀའ་
[Continuation from the preceding page:] At the twenty-four [?], heroes and ḍākinīs gather like clouds, and [he] becomes Heruka, lord of their assembly. Possessing fearless confidence, [he] overpowers the eight classes of gods and nonhuman spirits, and [his] command—
ཉི་ཤུ་རྩ་བཞི[?]: tentative reading 'twenty-four'; OCR omits རྩ. No noun such as 'places' is supplied because its antecedent lies outside this page. The subject is not named in this line; bracketed pronouns are grammatical aids, not an identification. Final བཀའ་ continues into L2 བསྒྲུབས་པས.
L2 · Body, second line, left to right
བསྒྲུབས་པས་ཕྲིན་ལས་རྣམ་བཞི་ལྷུན་གྱིས་གྲུབ་པ། དངོས་པོའི་རྣམ་པ་ཐམས་ཅད་སྟོང་ཉིད་འོད་གསལ་གྱི་ངོ་བོར་མཁྱེན་ཅིང་སློབ་པའི[?]་བཟོ་བོ། ཡེ་ཤེས་ལྔའི[?]་སྨན་སྦྱོར[?]་གྱིས་དུག་ལྔའི་གཅོང་ནད་རྩད[?]་
—being carried out, the four kinds of activity are spontaneously accomplished. An artisan who knows all the forms of things as having the nature of emptiness and luminosity, and teaches [this] [?]. Through the medicinal compound [?] of the five wisdoms [?], the chronic disease of the five poisons [is to be] rooted—[?]
སློབ་པའི[?]: the cluster is not secure. The OCR also suggests སློབ་པའི; 'teaches' is a provisional rendering. A reading involving སྟོན་པའི ('shows') requires expert checking. ལྔའི[?]: tentative image reading 'of the five [wisdoms]'; OCR reads ལྷའི ('of the deity'). The subjoined letter is uncertain; both readings must be checked. སྨན་སྦྱོར[?]: tentative 'medicinal compound'; OCR has སྨན་སྦྱོད. The final consonant is uncertain. རྩད[?]: tentative first part of རྩད་འབྱིན ('uproot'); OCR gives སུན. The final word of this line is not securely resolved, so the uprooting image remains provisional. The final clause continues into L3; the line break is preserved rather than completing it here.
L3 · Body, third line, left to right
འབྱིན་པར་མཛད་པའི་སྨན་པ། འབྱུང་བ་ཕྱི་ནང་གི་རང་སྒྲས་ལེགས་ཉེས་ཀྱི་དོན་སྟོན་པ་ཀུན་དགོངས་ཤིང་དེ་ཐམས་ཅད་གྲག་སྟོང་དུ་མཁྱེན་པའི་སྒྲ་མཁན། གཞན་སེམས་ལ་སོགས་ཏེ[?]་ལྐོག་གྱུར་གྱི་ཆོས་
—out: a physician who causes [the disease] to be expelled. A master of language who understands all the meanings of good and bad indicated by the natural sounds of the outer and inner elements, and knows them all as sound and emptiness. Others' minds and so forth [?], hidden phenomena—
The opening completes the uncertain expression at the end of L2; 'expelled' renders the readable འབྱིན without treating the preceding uncertain word as established. སྒྲ་མཁན is rendered literally as 'master of language'; 'grammarian' is also possible. ལ་སོགས་ཏེ[?]: the linking syllable is provisionally ཏེ, following the image and OCR; ལ་སོགས་པ is an alternative to check. The hidden-phenomena clause continues into L4.
L4 · Body, fourth line, left to right
བཟང་ངན་ཐམས་ཅད་ས་ལེར་མཁྱེན་ཅིང་ཤེས་བྱ་མཐའ་དག་བདག་མེད་དུ་མངོན་སུམ་དུ་གཏན་ལ་ཕེབས་པའི་ཚད་མ་མཁན། ཕྱི་དངོས་པོའི་ཆོས་ཐམས་ཅད་རང་རིག་པ[?]་སེམས་སུ་མཁྱེན་ལ་སེམས་
—all, good and bad, [he] knows clearly; a master of valid cognition who has directly ascertained that everything knowable is without self. [He] knows all the phenomena of external things as one's own awareness [?], mind; and mind—
རང་རིག་པ[?]: tentative reading 'one's own awareness'; the OCR gives the implausible ནད་རིག་པ. The initial letters require checking. The relation between རང་རིག་པ and སེམས is left as apposition; no doctrinal interpretation is supplied. The line ends with སེམས, whose description continues in L5.
L5 · Body, fifth line, left to right
གདོད་ནས་འོད་གསལ་སྐྱེ་མེད་སྟོང་པར་གོ་ཐག་ཆོད་ཅིང་དེའི་འགག་མེད་དུ་ཤར་བའི་རོལ་རྩལ་སྐུ་གསུམ་འབྲལ་མེད་དུ་རང་གྲོལ་བ་སྟེ་སྙིང་པོ་དོན་གྱི[?]་པཎྜི་ཏ་ཆེན་པོ། དག་པ་རབ་འབྱམས་ཀྱི་སངས་རྒྱས་ཀྱི་ཞིང་མཐའ་
—[he] decisively understands to be primordially luminous, unborn and empty; its expressive energy, appearing without cessation, is self-liberated as the inseparable three bodies. Thus, a great paṇḍita of the essential meaning [?]. The pure, boundless buddha-fields, all—
སྙིང་པོ་དོན་གྱི[?]: tentative image-based reading; the OCR has a badly garbled sequence, སྙེད་བོད་ན་གྱི. The exact syllables and their segmentation need expert confirmation; 'essential meaning' is provisional. རོལ་རྩལ is translated as 'expressive energy'; this is a working lexical rendering, not an interpretive expansion. Final མཐའ་ joins L6 དག ('all').
L6 · Body, sixth line, left to right
དག་རྫུ་འཕྲུལ་གྱིས་སྐད་ཅིག་ལ་ཉུལ་ནུས་ཤིང་རྣམ་བྱང་གི[?]་མཛད་པ་བསྟན[?]་ནས། ཞིང་དེ་དག་གི་སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་རྣམས་ཆོས་འཆད་པ་དང་ཉན་པའི་གླེང་གཞིར་གྱུར་པས་སངས་རྒྱས་
—of them, [he] can traverse in an instant through miraculous power; having displayed [?] deeds of complete purification [?], [he] becomes the occasion for the buddhas and bodhisattvas of those fields to teach and listen to Dharma; therefore, the buddhas—[continues on the next page]
རྣམ་བྱང་གི[?]: tentative 'of complete purification'; OCR has རྣམ་བྱདགི. The medial consonant and syllable division require confirmation. བསྟན[?]: tentative 'displayed'; OCR suggests བརྟེན ('relied on'). The verb is not securely resolved. གླེང་གཞི is rendered as 'occasion'; 'basis for the discourse' is another possible rendering. The final སངས་རྒྱས is left incomplete. Its grammatical role cannot be fixed without the next page.

I1CZ20410012 · 5b

I1CZ20410012 5b
བོད་ཡིག · Tibetan source draftEnglish
L1 · Body, line 1, left to right
དང་། མཆོག་གྱུར[?]་ཞི་བ་མྱ་ངན་ལས་འདས་པའི་མཛད་པའོ།། །།དང་པོ་ལ་གདུང་ལ་མི་ལར་བཏགས་པའི་རྒྱུ་མཚན་ཡབ་མེས་བརྒྱུད་པའི་བྱུང་ཁུངས་དང་བཅས་ཏེ་སྐུ་བལྟམས་པའི་མཛད་པ།
[Continued from the preceding page:] and the deed of passing beyond sorrow, [into] supreme[?] peace. In the first [division]: the deed of his birth, together with the origin of the paternal ancestral lineage and the reason why the lineage was named Mila.
string: མཆོག་གྱུར[?]; note: Tentative reading of the compact letters after མཆོག; the OCR also gives གྱུར. The epithet is provisionally translated as 'supreme'. No alternative is established from the image.
L2 · Body, line 2, left to right
གཞོན་ནུ་ལ་ཡབ་སྐུ་ཐིམ་པས[?] ཉེ་དུ་དགྲར་ལངས་ཏེ་ཕྱི་ནང[?]་གི་ལོངས་སྤྱོད་ཀུན་དང་བྲལ་ཞིང་སྡུག་བསྔལ་གྱི་བདེན་པ་ཕུལ་ཕྱིན་ཐུགས་ཉམས་སུ་བཞེས་པའི་མཛད་པ། ཡུམ་གྱི་བཀས་བསྐུལ་ཏེ་མངོན་སྤྱོད་ཀྱི་
The deed whereby, while he was young, his father passed away[?], his relatives rose as enemies, he was deprived of all outer and inner[?] possessions, and he fully took the truth of suffering into his own experience. Urged by his mother's command, the [ritual] activities of forceful action … [continued in L3].
string: ཡབ་སྐུ་ཐིམ་པས[?]; note: The letters between ཡབ and པས are not securely resolved. སྐུ་ཐིམ is a tentative image/OCR reading, not a corrected spelling. 'His father passed away' is a provisional contextual rendering; the exact wording needs expert inspection. string: ཕྱི་ནང[?]; note: Tentatively read as 'outer and inner'; the first syllable is ink-obscured. The OCR's གླིནང is not adopted as an established reading. string: མངོན་སྤྱོད་ཀྱི་; note: The phrase continues into L3. 'Activities' in the translation anticipates the visible ཕྲིན་ལས at the beginning of L3; it does not supply an omitted clause.
L3 · Body, line 3, left to right
ཕྲིན་ལས་བསྒྲུབས་ནས་དགྲ་བོ་རྣམས་ཚར་བཅད་པའི་མཛད་པ་དང་གསུམ་གྱི་དང་པོ་ནས་བརྩམས་ཏེ[?]། ངོ་མཚར་ཅན་གྱི་མཛད་པའི་ཐོག་མ་གླེང་གཞི་དང་བཅས་ཏེ་སྟོན་པ་ནི་འདི་ལྟར་རོ།།
[Continuing L2:] the deed of accomplishing those activities and eliminating the enemies. Beginning with the first of these three [deeds][?], the beginning of the wondrous deeds, together with the introductory setting, is presented as follows.
string: མཛད་པ་དང་གསུམ་གྱི་དང་པོ་ནས་བརྩམས་ཏེ[?]; note: Heavy ink obscures parts of the middle of this line, especially the enumeration and transition after མཛད་པ. This is a tentative continuous reading supported in part by the OCR; individual obscured letters cannot all be verified. No missing wording has been supplied from another edition.
L4 · Body, line 4, left to right
ཨེ་མ་ཧོ། །འདི་སྐད་བདག་གིས་ཐོས་པའི་དུས་གཅིག་ན། རྣལ་འབྱོར་གྱི་དབང་ཕྱུག[?]་རྗེ་བཙུན་མི་ལ་བཞད་པ་རྡོ་རྗེ་ཞེས་མཚན་ཡོངས་སུ་གྲགས་པའི་ཧེ་རུ་ཀ་ཆེན་པོ་དེ་ཉིད། ཡུལ་གཉའ་ནང་གྲོད་པ་ཕུག[?]་ཅེས་
Emaho! At one time, thus have I heard. That very great Heruka, the master of yoga[?], universally renowned by the name of the venerable Mila Zhepa Dorje ('Laughing Vajra'), [was] in the country of Nyanang, at [the place] called Dropa Cave[?] … [continued in L5].
string: རྣལ་འབྱོར་གྱི་དབང་ཕྱུག[?]; note: Several letters in this title are merged by heavy ink. The proposed reading is plausible from visible remnants and the OCR, but not every letter is secure. string: གཉའ་ནང་གྲོད་པ་ཕུག[?]; note: The place-name is tentative, especially ནང and གྲོད. The OCR gives corrupted གཉའ་ནད་ཕོདཔ་ཕུག. Nyanang/Dropa is a working transliteration, not an independently verified identification.
L5 · Body, line 5, left to right
བྱ་བའི་བསྟི་གནས་དམ་པ་ན། སྐྱེས་བུ་རས་ཆུང་རྡོ་རྗེ་གྲགས་པ་དང་། རས་པ་ཞི་བ་འོད། ངན་རྫོང་རས་པ། སེ་བན་རས་པ། ཁྱི་ར་རས་པ། འབྲི་སྒོམ་རས་པ། གླན་སྒོམ[?]་རས་པ། རས་པ་
…at the sacred abode so called: the man Rechung Dorje Drakpa, and Repa Zhiwa Ö, Ngandzong Repa, Seban Repa, Khyira Repa, Drigom Repa, Lengom[?] Repa, Repa … [the last name continues in L6].
string: གླན་སྒོམ[?]; note: The first syllable of this name is tentative; གླན is supported by the OCR but the stacked letters are not fully distinct. 'Lengom' is a provisional pronunciation, not a normalized Tibetan spelling.
L6 · Body, line 6, left to right
སངས་རྒྱས་སྐྱབས། གཤིན་སྒོམ[?]་རས་པ། དམ་པ་རྒྱགས་ཕུ་བ[?]་དང་། སྟོན་པ་ཤཱཀྱ་གུ་ན[?]་ལ་སོགས་ཏེ། ཐུགས་སྲས་རྣལ་འབྱོར་པ་ས་གནས་ཀྱི[?]་སེམས་དཔའ་རྣམས་དང་། ལེགས་སེ་འབུམ་དང་[?]
…Sangye Kyab [completing 'Repa' in L5]; Gshingom[?] Repa; Dampa Gyakphuwa[?]; the teacher Shakya Guna[?], and others: his spiritual sons, yogis, heroes of the [spiritual] grounds[?]; and Lekse Bum, and[?] … [continued on the following page].
string: གཤིན་སྒོམ[?]; note: The vowel of the first syllable is uncertain: tentative གཤིན, with གཤེན a possible alternative. The transliteration preserves the tentative reading rather than silently correcting the name. string: དམ་པ་རྒྱགས་ཕུ་བ[?]; note: The spelling of the name after དམ་པ, particularly རྒྱགས, is not fully secure. No alternative is established from this image. string: ཤཱཀྱ་གུ་ན[?]; note: Tentative image reading; the OCR instead gives ཤཱཀྱ་མུ་ན. The initial consonant of the penultimate syllable needs expert verification. The name has not been normalized to Śākyamuni. string: ས་གནས་ཀྱི[?]; note: Segmentation and the initial ས are uncertain. The translation 'heroes of the spiritual grounds' follows this tentative reading; an interpretation as bodhisattvas on the stages remains provisional. string: ལེགས་སེ་འབུམ་དང་[?]; note: The final syllable is tentatively དང ('and'); the OCR reads དར. If དར is correct, it may belong to the name or an unfinished expression. The next page has not been supplied or reconstructed.

I1CZ20410014 · 6b

I1CZ20410014 6b
བོད་ཡིག · Tibetan source draftEnglish
L1 · Main text, line 1 (top)
ཞིག་གི་ནང་དུ་ཁྲིད་ནས། མགྲོན་གྱི་ཚུལ་དུ་བཟའ་བཏུང་གི་བསྙེན་བཀུར་བཟང་ཞིང་གྱ་ནོམ་པ་བྱས་ཏེ། ད་ལྟ་ཨུ་རྒྱན་ན་སངས་རྒྱས་མི་བསྐྱོད་པ་ཆོས་གསུང་གིན་ཡོད་པས་ཚ་བོ་དད་པས[?]་ཆོས་ཞུ་ན་ངས་
[Continued from the preceding page:] Having led [me] inside a certain […], [she] gave excellent and lavish hospitality with food and drink, as to a guest, and [said]: 'At present, in Uḍḍiyāna, the Buddha Akṣobhya is teaching Dharma. Nephew [or grandson], if you request the teachings with faith [?], I—'
string: ཞིག་གི་ནང་དུ; note: The referent of 'a certain …' is on the preceding page and is not supplied here.; alternatives: [] string: དད་པས[?]; note: The ending after dad pa is not securely distinguished. This tentative reading supports 'with faith'; it must not be treated as a confirmed correction of the OCR.; alternatives: ['དད་པས', 'དད་པད (OCR, possibly erroneous)'] string: ཚ་བོ; note: The word can denote a nephew or grandson; the relationship is not established by this page.; alternatives: ['nephew', 'grandson']
L2 · Main text, line 2
གནང་བ་ཞུའོ་ཟེར་བ་ལ། ཤིན་ཏུ་ཉན་པར་འདོད་ནས་ལེགས་སོ་བྱས་པས། འོ་ན་འདོང་ཟེར་མདུན་དུ[?]་བསྙེགས[?]་ཏེ་ཕྱིན་པས། གྲོང་ཁྱེར་དེའི་དབུས་ན་རིན་པོ་ཆེའི་ཁྲི་སྟན་མཐོ་ལ་ཡངས་པའི་སྟེང་ན་
'—will ask permission,' [she] said. Wishing very much to listen, [I] said, 'Good.' 'Then let us go,' [she] said; [an uncertain phrase concerning moving or following ahead [?]], and [we] went. In the centre of that city, upon a high and spacious throne-seat of precious materials—
string: མདུན་དུ[?]་བསྙེགས[?]; note: The letters between 'then let us go' and 'having gone' are crowded. This is a tentative visual reading, not a confidently recovered clause. The precise action and its subject remain unresolved.; alternatives: ['མདུན་དུ་བསྙེགས (tentative)', 'བསྙེབས (OCR suggestion for the verb; unconfirmed)']
L3 · Main text, line 3
བཅོམ་ལྡན་འདས་མི་བསྐྱོད་པ་སྔར་ཡིད་ཀྱིས་བསྒོམས་པ་བས་ཀྱང་ཆེས་ཁྱད་པར་དུ་འཕགས་པ་ཞིག་འཁོར་རྒྱ་མཚོ་ལྟ་བུའི་དབུས་ན་ཆོས་སྟོན་པ་མཐོང་བས་དགའ་བ་དང་བདེ་བས་མྱོས་ཏེ་བརྒྱལ་འགྲོ་
—[I] saw the Blessed One Akṣobhya, far more extraordinary than [the form] previously meditated upon in the mind, teaching Dharma in the midst of an ocean-like assembly. Intoxicated with joy and bliss, [I was] passing into a faint—
string: བརྒྱལ་འགྲོ་; note: The clause continues at the beginning of L4 with 'experienced something like …'; it does not assert that an actual loss of consciousness occurred.; alternatives: []
L4 · Main text, line 4
བ་ལྟ་བུ་ཞིག་ཐོབ། དེ་ནས་བྷ་རི་མ[?]་ན་རེ་ཚ་བོ་ཁྱོད[?]་འདིར་རེ་ཞིག་འདུག་ཅིག །ངས་སངས་རྒྱས་ལ་གནང་བ་ཞུས་འོང་གིས[?]་ཟེར་སོང་བ་ལས་གནང་བ་ཐོབ་སྟེ། ཡང་མོས་ཁྲིད་ནས་སངས་རྒྱས་ཀྱི་ཞབས་
—[I] experienced something like that. Then Bhari Ma [?] said: 'Nephew [or grandson], you [?] stay here for a while. I will go and ask the Buddha for permission [uncertain verbal ending [?]].' Saying this, she went, and permission was obtained. Again she led [me] to the Buddha's feet—
string: བྷ་རི་མ[?]; note: Tentative reading of the name. The consonant stack and syllable divisions require expert confirmation. 'Bhari Ma' is only a provisional transliteration, not an identification.; alternatives: [] string: ཁྱོད[?]; note: Tentative reading 'you'; the OCR gives dang at this position. The address and instruction to remain here are readable.; alternatives: ['ཁྱོད', 'དང (OCR; unconfirmed)'] string: ཞུས་འོང་གིས[?]; note: The request for permission is readable, but the ending before zer is not securely resolved. The translation gives the readable intention without treating the ending as certain.; alternatives: ['གིས (tentative)', 'གས (OCR fragment; unresolved)']
L5 · Main text, line 5
དྲུང་དུ་ཕྱིན་ཕྱག་འཚལ། བྱིན་རླབས་ཞུས་ནས་སྤྱན་ལམ་དུ་ཆོས་ཉན་ཞིང་བསྡད་པས། ཞལ་འཛུམ་པ་དང་བཅས་པའི་ངང་ནས་ཅུང་ཞིག་བདག་ལ་སྤྱན་ཙེ་རེ[?]་བཞུགས་འདུག་པ་ལས་བདག་ལ་བརྩེ་བས་
—having come before [him], [I] prostrated. Having requested blessings, [I] sat in his presence listening to Dharma. With a smile on his face, for a little while he remained gazing steadily [?] at me; from this, [I thought] that with affection for me—
string: སྤྱན་ཙེ་རེ[?]; note: The expression describes a steady gaze, but the consonant in the adverb is uncertain. The tentative tsa reading is retained rather than silently normalized.; alternatives: ['སྤྱན་ཙེ་རེ', 'སྤྱན་ཅེ་རེ']
L6 · Main text, line 6 (bottom)
དགོངས་པ་ཡིན་སྙམ་པ་བྱུང་། ཆོས་གསུང་པ་ཐམས་ཅད་སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་ཀུན་གྱི་གདུང་རབས་དང་འཁྲུངས་རབས་མཛད་པ་དང་རྣམ་ཐར་ཁོ་ན་གསུང་ཞིང་འདུག་པས་བ་སྤུ་གཡོ་བའི་
—he was thinking [of me]: that thought arose. In all the Dharma he taught, he spoke only of the lineages, accounts of births, deeds and liberation-stories of all the Buddhas and bodhisattvas; because he was speaking thus, [my] body hairs stirred … [Continues on the next page; the final Tibetan phrase remains grammatically open.]
string: བ་སྤུ་གཡོ་བའི་; note: The page ends with a genitive construction. The translation conveys the readable image of body hair stirring but cannot supply the missing governing expression or continuation.; alternatives: []

I1CZ20410017 · 8a

I1CZ20410017 8a
བོད་ཡིག · Tibetan source draftEnglish
G-L1 · Body, line 1
མཁན་དང་ཉན་མཁན་[?]་གྱི་བརྡ་དེ་རྣམས་ང་ལ་འགྲོ་བའི་དོན་དུ་རྗེ་བཙུན་ཀྱི[?]་རྣམ་ཐར་ཞུས་ཤིག[?]་བརྡ་རུ་འདུག་པས་ཅིས་ཀྱང་ཞུ་དགོས་དགོངས་ནས། བླ་མ་ལ་མོས་གུས་ཐུན་མོང་མ་ཡིན་པ་
[Continued from the preceding page:] …the one(s) who [preceding action missing] and the listeners [unreadable phrase]: those signs seemed to me to be a signal to request the venerable one's life story for the benefit of beings—‘Do request it’ [?]. Thinking, ‘I must certainly ask,’ an uncommon devotion to the guru…
text: མཁན; issue: The page begins with the end of an expression. The preceding verb is absent, so the activity of this person or these persons cannot be established from this page.; alternatives: []; translation_effect: The missing activity has not been supplied as 'speaking' or 'teaching'. text: ཉན་མཁན་[?]་གྱི; issue: The multi-syllable group between ཉན་མཁན and གྱི cannot be transcribed confidently. The OCR's བྷརིམ་དདཀུན is not accepted as a reliable reading.; alternatives: ['The group may begin བུ་མོ་, but the complete reading is unresolved.']; translation_effect: The qualifier or identification of the participants remains untranslated. text: ཀྱི[?]; issue: The consonant in the genitive particle after རྗེ་བཙུན is uncertain.; alternatives: ['གྱི']; translation_effect: No material difference in the working translation. text: ཞུས་ཤིག[?]; issue: The syllable following ཞུས is tentative. The image suggests an imperative expression, while the OCR gives ཞུས་ཀྱི.; alternatives: ['ཞུས་ཀྱི']; translation_effect: The explicit imperative 'Do request it' is tentative; the surrounding clause clearly concerns a sign to request the life story.
G-L2 · Body, line 2
ཞིག་སྐྱེས་ནས་གསོལ་བ་སྙིང་ཁོང་རུས་པའི་དཀྱིལ་ནས་བཏབ་སྟེ། དར་ཅིག་ཐུགས་དམ་གྱི་ངང་ལ་བཞག་པས། ཡང་མནལ་དང་འོད་གསལ་འདྲེས་པའི་ཉམས་ཀྱི་ངང་ལ་ཨུ་རྒྱན་གྱི་རྒྱན་དང་ཆ་ལུགས་ཅན་གྱི་
Such [devotion] arose, and he prayed from the depths of his heart and the centre of his bones. He remained for a little while in a state of meditation. Again, within an experience in which sleep and clear light mingled, [there were figures] wearing the ornaments and attire of Oḍḍiyāna…
text: དར་ཅིག; issue: This visible spelling is retained without changing it to a more familiar spelling.; alternatives: []; translation_effect: Rendered as 'for a little while'. text: ཨུ་རྒྱན་གྱི་རྒྱན་དང་ཆ་ལུགས་ཅན་གྱི; issue: The phrase continues into line 3, which identifies the figures. Bracketed wording in the translations supplies only the grammatical connection.; alternatives: []; translation_effect: No appearance, identity, or action beyond the adjacent visible text has been added.
G-L3 · Body, line 3
ན་ཆུང་མཛེས་མ་དཀར་སྔོ་སེར་དམར་ལྗང་བ་ལྔ་རས་ཆུང་པའི་མདུན་ན་ཚུར་བསྒྲིགས་ཏེ་འདུག་པའི་གཅིག་ན་རེ། ནང་པར་མི་ལ་རས་པའི་རྣམ་ཐར་གསུང་བ་ཡོད་པར་འདུག་པས་ཉན་དུ་འགྲོ་ཟེར། གཅིག་ན་རེ་ཞུ་བ་པོ་
Five beautiful young women—white, blue, yellow, red, and green—were seated in a row facing Rechungpa. One said, ‘It appears that Milarepa's life story will be told tomorrow morning, so let us go to listen.’ One said, ‘The person making the request…’
text: ན་ཆུང; issue: Read from the image as 'young'; the OCR's initial ལྷནཆུང is not retained.; alternatives: []; translation_effect: The women are not called goddesses here solely on the basis of the OCR. text: ཞུ་བ་པོ; issue: The question continues at the beginning of line 4.; alternatives: []; translation_effect: The unfinished question is preserved across the line boundary.
G-L4 · Body, line 4
སུ་ཡོད་ཟེར། གཅིག་ན་རེ་ཐུགས་སྲས་བུ་ཆེན་རྣམས་ཀྱིས་ཞུས་ཏེ་འོང[?]་ཟེར་བའི་ཚེ། ཀུན་རས་ཆུང་པ་ལ་མིག་འཛུམ་ཤིག་ཤིག་འདུག་སྐད། གཅིག་ན་རེ་ངོ་མཚར་ཅན་གྱི་ཆོས་ཉན་པ་ལ་ཀུན་སྤྲོ་བས[?]་རང་རེ་
‘…who is there?’ she asked. One said, ‘His great sons, his heart disciples, will make the request [?].’ As she said this, they all reportedly looked towards Rechungpa with smiling eyes. One said, ‘Since everyone is eager [?] to hear this wondrous Dharma, we…’
text: འོང[?]; issue: The final consonant is not fully secure. The image is provisionally read as འོང; the OCR gives འོད.; alternatives: ['འོད, as supplied by the OCR, but not adopted as a secure reading']; translation_effect: The future or prospective force of 'will make the request' is tentative. text: སྤྲོ་བས[?]; issue: The consonant stack and syllable division are tentative. The OCR compresses this as སྤོབས.; alternatives: ['སྤོབས, the OCR reading, remains unconfirmed']; translation_effect: 'Since everyone is eager' depends on the provisional reading སྤྲོ་བས. text: མིག་འཛུམ་ཤིག་ཤིག; issue: The expressive phrase describes smiling or narrowed eyes; it does not explicitly state the observers' motives.; alternatives: []; translation_effect: Rendered literally as 'with smiling eyes', without adding an explanation of the gesture.
G-L5 · Body, line 5
རྣམས་ཀྱང་གསོལ་བ་བཏབ་པ་དྲག་ཟེར། གཅིག་ན་རེ་རྣམ་ཐར་ཞུ་བ་བུ་ཆེན་རྣམས་འོས། རང་རེ་རྣམས་ལ་དེའི་བསྟན་པ་སྤེལ་བ་དང་སྐྱོང་བ་བབ་པ་ཡིན་ཟེར་ནས་འཇའ་ཡལ་བ་བཞིན་སོང་། དེ་རྗེས་རས་ཆུང་
‘…too would do well to make a supplication,’ she said. One said, ‘It is fitting for the great sons to request the life story. To us falls the spreading and safeguarding of his teaching.’ Having said this, they disappeared like a fading rainbow. After that, Rechung[pa]…
text: བབ་པ; issue: The visible form is retained rather than silently changed to བབས་པ.; alternatives: []; translation_effect: Understood as a responsibility or task falling to someone. text: རས་ཆུང; issue: The name is divided by the physical line boundary; པ begins line 6.; alternatives: []; translation_effect: The bracketed ending in Rechung[pa] is supplied from the visible beginning of the next line.
G-L6 · Body, line 6
པ་ཡང་འོད་གསལ་ལས་བཞེངས་པས། མཁའ་ལ་ནམ་ལངས་ཉི་མ་ལྷག[?]་གིས་ཤར་འདུག་སྟེ། རས་ཆུང་པའི་ཐུགས་ལ་ཚེ་རིང་མཆེད་ལྔའི་བརྡ་དེ་རྣམས་ཀྱང་གོ་བར་འདུག་གིས[?]་དགོངས་ནས། ཐུགས་དམ་
[Rechung]pa too arose from clear light. Dawn had broken in the sky, and the sun had risen brightly [?]. Rechungpa thought, ‘Those signs of the five Tsering sisters also seem understandable’ [?]. Having thought this, [his] meditation… [Continues on the following page.]
text: ལྷག[?]; issue: The final consonant is uncertain. The OCR gives ལྷག; the image does not securely exclude ལྷང.; alternatives: ['ལྷང']; translation_effect: 'Brightly' is a provisional rendering of the adverbial expression. text: གིས[?]; issue: The short group between འདུག and དགོངས་ནས is not securely resolved. The OCR reading is retained provisionally; no unsupported replacement is supplied.; alternatives: []; translation_effect: The precise grammatical linkage of the reported thought remains uncertain. text: ཚེ་རིང་མཆེད་ལྔ; issue: The expression names the five Tsering sisters; its component meaning is 'five long-life sisters'.; alternatives: []; translation_effect: The name is retained without importing identities or explanations from another source. text: ཐུགས་དམ; issue: Only this noun is visible before the page ends. Its following verb or construction is absent.; alternatives: []; translation_effect: The translations remain incomplete. The Russian bracketed connection is grammatical scaffolding, not a transcription of a visible verb.

I1CZ20410019 · 9a

I1CZ20410019 9a
བོད་ཡིག · Tibetan source draftEnglish
I1CZ20410019-L1 · Main text, line 1
ནས[?]། འདྲི་ན[?]་དྲི་བ་ལ་ལན་བཏབ་པར་བྱ་སྟེ། ངའི་རུས་ཁྱུང་པོ། རིགས་ཇོ་སྲས། ང་རང་མི་ལ་རས་པ། དང་པོ་ནི་ལས་ནག་པོ་ཡང་བྱས། བར་དུ་དཀར་པོ་ཡང་བྱས། ད་ལྟ་[?]
[Continued from the preceding page:] …then [?]. If [you] ask [?], I shall answer the questions: my clan is Khyung-po; [my] family is Jo-sras. I myself am Milarepa. At first I also performed black deeds; in the middle I also performed white ones. Now [unclear ending; continues into line 2]…
string: ནས[?]; note: The opening fragment is isolated after the page-opening ornament. Its reading is uncertain; the preceding sentence is unavailable.; alternatives: ['ནས', "ནའང — the OCR hint's reading"] string: འདྲི་ན[?]; note: The interrogative verb is readable, but the following ན is not securely distinguished in the print. The conditional translation is provisional.; alternatives: ['འདྲི་ན', 'འདྲི followed directly by དྲི་བ'] string: ད་ལྟ་[?]; note: ད་ལྟ is readable. The remaining line-end characters and punctuation are unresolved. The OCR gives ད་ལྟ་བས་ལ; that ending has not been adopted as an established reading.; alternatives: [] string: རུས / རིགས / ཇོ་སྲས; note: The Tibetan terms are retained without identifying a historical genealogy. English 'clan' and 'family' are provisional distinctions between རུས and རིགས. Jo-sras is transliterated; Russian Джосэ is an approximate pronunciation.; alternatives: []
I1CZ20410019-L2 · Main text, line 2
དཀར་ནག་གཉིས་དང་བྲལ་ཞིང་། ལས་ཀྱི་གཞི་[?] མི་འགྱུར་བ་ཞིག་ཡིན་ཞིང་། དེ་རྣམས་རྒྱས་པར་བཤད་ན། ལ་ལ་ངུ་བྲོ། ལ་ལ་དགོད་བྲོ་བའི་རྒྱུ་མཚན་མང་པོ་ཡོད་དེ།
…free from both white and black; ‘the basis of karma’ [?] … ‘something unchanging’ [the grammatical relation is unresolved]. If those things are explained at length, there are many circumstances—some that make one weep, some that make one laugh…
string: ལས་ཀྱི་གཞི་[?] མི་འགྱུར་བ་ཞིག་ཡིན་ཞིང་; note: The dense span between གཞི and མི་འགྱུར cannot be transcribed securely. The marker represents an unspecified number of syllables, not a single missing character. Consequently, the grammatical connection between 'the basis of karma' and 'something unchanging' remains unresolved. No complete doctrinal statement has been reconstructed.; alternatives: [] string: ལ་ལ་ངུ་བྲོ / ལ་ལ་དགོད་བྲོ; note: The image supports the weeping/laughing contrast. The OCR's additional ནི particles were not retained because they were not securely visible.; alternatives: [] Editor: The reader explicitly left the grammatical relation unresolved. Separate the two fragments so the draft does not assert that karma's basis is unchanging. Restore the exact [?] marker in both pivot languages. Tibetan is unchanged.
I1CZ20410019-L3 · Main text, line 3
བཤད་རུང་དོན་ཆུང་བས་མི་རྒན་སོས་དལ་དུ་ཉལ་དུ་ཆུག་ཅེས་གསུངས་པས། ཡང་རས་ཆུང་པས་ཕྱག་བཙལ[?]་ནས་གསོལ་བ་བཏབ་པ། རྗེ་བཙུན་རིན་པོ་ཆེ་ལགས། ཁྱེད་ཀྱིས་དང་པོར་དཀའ་ཐུབ་དང་ཞེ་བཅད་
“Although it could be told, it is of little use, so let this old man sleep at ease,” he said. Rechungpa again bowed [?] and made this supplication: “Precious Jetsun, at first, through austerity and resolve…”
string: ཕྱག་བཙལ[?]; note: The act of bowing or prostrating is clear, but the exact written form of its verb is uncertain. The OCR form is retained provisionally rather than silently standardized.; alternatives: ['ཕྱག་བཙལ', 'ཕྱག་འཚལ'] string: ཞེ་བཅད་; note: The expression continues with དྲག་པོས at the start of line 4; it is not a complete sentence here.; alternatives: []
I1CZ20410019-L4 · Main text, line 4
དྲག་པོས་གདམས་ངག་ཟབ་མོ་རྣམས་ཉམས་སུ་ལེན་ཅིང་། རྩེ་གཅིག་གི་སྒྲུབ་པ་ལྷུར་མཛད་པས་ད་ལྟ་གནས་ལུགས་མངོན་དུ་གྱུར་ཏེ། ཆོས་རྣམས་ཟད་སར་འཁྱོལ་བས། མི་འགྱུར་བའི་ངང་ནས་འགྱུ་བའི[?]་
“…with fierce [resolve], you put the profound instructions into practice and devoted yourself to one-pointed practice. Thus the way things abide has now become manifest, and you have reached where phenomena are exhausted. From within an unchanging state, changing [deeds…] [?; continues into line 5]”
string: མི་འགྱུར་བའི་ངང་ནས་འགྱུ་བའི[?]; note: This is a provisional visual reading of the crowded final clause. In particular, ངང་ནས and the final verbal form require expert verification. The translation follows this candidate and must remain marked uncertain.; alternatives: ['འགྱུ་བའི', 'འགྱུར་བའི'] string: གནས་ལུགས / ཆོས་རྣམས་ཟད་ས; note: The translations remain literal working renderings. No additional doctrinal interpretation of these expressions is supplied.; alternatives: []
I1CZ20410019-L5 · Main text, line 5
ལས་མི་མཛད་ཅིང་མི་སྐྱོད་པ[?]་ཀུན་གྱི་མཐུན་གྲུབ་ལགས་མོད། གདུང་ཁྱུང་པོ། རིགས་ཇོ་སྲས། ཁྱེད་ལ་མི་ལར་མཚན་གསོལ་པའི་རྒྱུ་མཚན་དང་། སྐུ་འཁྲུངས་ནས་དང་པོ་ལས་ནག་པོ་མཛད་ཚུལ། བར་
“…you do not perform [such] deeds, and that you do not move [?] is indeed agreed by all. Yet [there are] the lineage Khyung-po, the family Jo-sras, and the reason you were given the name Mila; how, after your birth, you first performed black deeds; and in the middle…”
string: མི་སྐྱོད་པ[?]; note: The reading 'not moving' is provisional. The exact consonant group and final consonant of སྐྱོད require verification. No interpretation such as 'unshakable realization' has been substituted for the uncertain wording.; alternatives: ['མི་སྐྱོད་པ', 'མི་སྐྱོ་བ'] string: བར་; note: Continues as བར་དུ across the line break, with དུ at the beginning of line 6.; alternatives: []
I1CZ20410019-L6 · Main text, line 6
དུ་དཀར་པོ་མཛད་ཚུལ་ལ་བརྟེན་ནས་ངུ་བྲོ་བ་དང་དགོད་བྲོ་བའི་རྒྱུ་མཚན་དེ་ལ་དགོས་དོན་བསམ་གྱིས་མི་ཁྱབ་པ་ཞིག་ཡོད་པ་ལགས་པས། བདག་སོགས་སེམས་ཅན་ཐམས་ཅད་ལ་ཐུགས་བརྩེ་བ་ཆེན་པོས་དགོངས་ཏེ།
“…how you performed white [deeds] in the middle: the circumstances that make one weep and laugh in connection with [these accounts] have an inconceivable purpose. Therefore, considering me and all sentient beings with great compassion…” [Continues on the following page.]
string: བདག་སོགས་སེམས་ཅན་ཐམས་ཅད་ལ་ཐུགས་བརྩེ་བ་ཆེན་པོས་དགོངས་ཏེ།; note: The image places this clause after ཡོད་པ་ལགས་པས. The OCR output displaced it before the beginning of line 6. Its image order is restored here.; alternatives: [] string: དགོངས་ཏེ།; note: This is a continuing construction. The remainder of the request is not present on this page and has not been supplied.; alternatives: []

I1CZ20410020 · 9b

I1CZ20410020 9b
བོད་ཡིག · Tibetan source draftEnglish
L1 · Body, line 1 (top)
སྐུ་གསུང་ཐུགས་སྙོམས་ལས་[?]སུ་མི་བཞུགས་པར་རྒྱས་པར་གསུང་དུ་གསོལ། ཁྱེད་འདིར་འཚོགས་ཀྱི་[?]མཆེད་ལྕམ་རྡོ་རྗེ་སྤུན་རྣམས་དང་། དད་འདུས་ཀྱི་ཉན་མ་[?]རྣམས་ཀྱིས་ཀྱང་ངའི་[?]གསོལ་བ་འདེབས་པའི་
[Continuing discourse:] “Please do not remain inactive[?] in body, speech and mind, but speak at length. You vajra brothers and sisters gathered here[?], and the listeners[?] gathered in faith, also, in my[?] making this supplication …” [Continues in L2.]
སྙོམས་ལས་[?]: uncertain spelling; སྙོམ་ལས་ is an alternative. The tentative sense is inactivity or indolence; spelling is not silently normalized. ཁྱེད་འདིར་འཚོགས་ཀྱི་[?]: central ink merging affects the exact letters and particle; the reading is provisional. ཉན་མ་[?]: provisional ‘listeners’; the second syllable is not fully secure. The same expression appears in L2. ཀྱང་ངའི་[?]: provisional reading of the small cluster preceding གསོལ་བ; the OCR's ཁྱད་པའི་ does not securely match the image. The line ends with པའི་; ‘assistance’ belongs to the next image line.
L2 · Body, line 2
གྲོགས་མཛོད་པར་ཞུ་ཞེས་གསོལ་བ་བཏབ་ནས་ཕྱག་མང་དུ་བཙལ་བས། དེར་[?]རྣམས་དང་། དད་ཅན་གྱི་ཉན་མ་[?]རྣམས་ཀྱིས་ཀྱང་ཕྱག་མང་དུ་བཙལ་ནས། སྐྱེས་བུ་དམ་པ་[?]ཆུང་
“… I ask you to lend assistance.” Having thus made the supplication, [the speaker] made many prostrations. Then the [illegible group designation][?] and the faithful listeners[?] also made many prostrations [and said]: “Holy person, …[?] small/young …” [The final phrase continues in L3; its construction is uncertain.]
The [?] after དེར་ is an unreadable span, not a single missing syllable. The OCR proposes སྲས་བུཚིན་; some strokes may support སྲས་, but the full designation cannot be confirmed under the heavy ink. དད་ཅན་ is visually preferable to OCR ནད་ཅན་; this is not translated as ‘sick people’. ཉན་མ་[?]: same uncertain designation as L1. After སྐྱེས་བུ་དམ་པ་, the letters before ཆུང་ cannot be reliably resolved. OCR suggests དེས་; this has not been adopted as established text. The literal fragment ‘small/young’ is retained without inventing its referent.
L3 · Body, line 3
པས་གསོལ་བ་བཏབ་པ་བཞིན་བཀས་གནང་སྟེ། ཆོས་ཀྱི་འཁོར་ལོ་བསྐོར་དུ་གསོལ་ཞེས་[?]གསོལ་བ་ཡང་བཏབ་པས། རྗེ་བཙུན་གྱི་ཞལ་ནས། ཁྱེད་རྣམས་དེ་ཙམ་དུ་དོ་གལ་དང་ནན་ཏན་དུ་ཡིད་[?]
“… please grant [it] in accordance with the supplication made [by …], and please turn the wheel of Dharma[?].” When they again made this supplication, the venerable one spoke: “Since you all hold [this] so important and earnestly in mind[?] …” [Continues in L4.]
Initial པས་ completes the preceding line's unresolved expression; the identity or grammatical role of the supplicant is not supplied. ཆོས་ཀྱི་འཁོར་ལོ་ is readable. The sequence བསྐོར་དུ་གསོལ་ཞེས་[?] is provisional because the middle of the line is heavily overprinted; the request to turn the Dharma wheel is clearer than its exact syllable sequence. Final ཡིད་[?] is provisional; OCR has ཡད་. The following line begins འཛིན།. The English and Russian connect these across the line break without treating the uncertain vowel as settled.
L4 · Body, line 4
འཛིན། གསང་དགོས་མེད་པས་བཤད་པར་བྱ་སྟེ། ངའི་རུས་དང་རིགས་ནི། དབུས་ནུབ་བྱང་ཕྱོགས་[?]འབྲོག་སྡེ་ཆེན་པོ་ཞིག་གི་ཁྲོད། རུས་ཁྱུང་པོ། རིགས་སྔགས་རྙིང་མ་པའི་བླ་མ་ཇོ་སྲས་[?]ཞིག་གི་བུ་
“… hold [it in mind]. There is no need to keep [it] secret, so I shall explain. As for my clan and lineage: among a large pastoral community in the northwestern direction of Ü[?], [there was one] of the Khyungpo clan, of the lineage of the old mantra tradition, a son of a lama [called or titled] José[?] …” [Continues in L5.]
དབུས་ནུབ་བྱང་ཕྱོགས་[?]: provisional reconstruction of visible but merged letters, aided by OCR དབུ་ནུབྱང་ཕྱོགས་. The exact geographical qualification remains uncertain. ཁྲོད། is preferred from the image; OCR inserts ནས་ here, which has not been retained. རུས་ཁྱུང་པོ། is supported by the image, unlike OCR རུས་ཁྱད་པ།. ཇོ་སྲས་[?]: provisional name or title, repeated in L6. Its precise interpretation is not established. ‘Old mantra tradition’ renders the visible སྔགས་རྙིང་མ་པ་ without supplying additional lineage history.
L5 · Body, line 5
རྣལ་འབྱོར་པ་ཡི་དམ་གྱིས་རྗེས་སུ་བཟུང་བས་སྔགས་ནུས་[?]དང་ལྡན་པ་ཞིག་རྒྱལ་ཁམས་ཀྱི་གནས་བསྐོར་བ་དང་རྟེན་མཇལ་བ་ལ་ཕྱིན་པས། གཅོད་ལ་སྟོད་བྱང་[?]གི་ཕྱོགས་[?]ཞེས་བྱ་བར་[?]ཕྱག་ཕེབས་ཏེ།
“… a yogin who, being cared for by his meditational deity, possessed mantra power[?]. He went to circumambulate sacred places throughout the land and to visit sacred supports [of worship]. He arrived at a place called [unreadable name][?] in the region of Chö Latö Jang[?], and …”
སྔགས་ནུས་[?]: provisional; the image appears to support mantra power more strongly than OCR དག་ནུས་, but the first syllable is not secure. The central pilgrimage phrase has thick merged strokes; its readable wording is rendered, without identifying particular shrines or places. གཅོད་ལ་སྟོད་བྱང་[?]: geographical reading is provisional, especially the first syllable; transliteration in the translations does not identify a modern place. The [?] after ཕྱོགས་ covers a particle and the unreadable place-name. OCR suggests གཅུང་བསྤྱི་; possible visible components include གཅུང་/དུང་ and བྱི་, but no complete reading is secure. བར་[?] before ཕྱག་ཕེབས་: final r is uncertain; བ་ is an alternative.
L6 · Body, line 6 (bottom)
ཡུལ་དེར་འདྲེ་གདོན་འདུལ་བ་དང་། བྱིན་རླབས་བྱས་པས་ནུས་པ་དང་ལྡན་ཕྱིར་ཕན་ཤིན་ཏུ་[?]མང་བར་བྱུང་ནས་གདུལ་བྱ་དང་ཕྲིན་ལས་ཆེ་བར་བྱུང་སྟེ། མཚན་ཁྱུང་པོ་ཇོ་སྲས་[?]སུ་གསོལ་ནས་ལོ་འགའ་[?]བཞུགས་པས།
“In that country he subdued spirits and obstructing entities and bestowed blessings. Because he possessed power, very great benefit[?] arose; those to be trained and his activities became extensive. He was given the name Khyungpo José[?], and, having stayed for several years[?] …” [The connective continues onto the next page.]
ཕན་ཤིན་ཏུ་[?]: provisional reading of the merged central cluster; OCR has པན་བཞིན་ཏུ་. The extent of benefit is clear enough for a tentative translation, but the exact letters require review. ཇོ་སྲས་[?]: provisional name/title; OCR has ཛེསྲས་. No identification with a known historical figure is imposed. ལོ་འགའ་[?]: ‘several years’ is provisional; OCR ལོ་བགའ་ is corrupt. The number/duration should be checked by a Tibetan reader. Final བཞུགས་པས། is connective; the next event is not present on this page and has not been supplied.

I1CZ20410282 · 140b

I1CZ20410282 140b
བོད་ཡིག · Tibetan source draftEnglish
L1 · Body, line 1 (top)
རྣམས་ལ་གནང་བར་ཞུ། །རྗེ་བླ་མའི་ཞབས་ཏོག་བྱེད་དུས་སུ། །གཡང་དཀར་ལུག་གི་བལ་དང་འདྲ། །ཀུན་ལ་ཕན་པའི་རྣལ་འབྱོར་པ། །ཐུགས་རྗེ་ཅན་ལ་གསོལ་བ་འདེབས། །མཁའ་འགྲོའི་ཕྱག་
[Continued from the preceding page:] …we request that [it] be granted to all […]. Lord, when [you] rendered service to the guru, [you were] like the wool of a white, auspicious sheep. Yogi who benefits everyone, to [you], the compassionate one, I offer supplication. The ḍākinī’s hand… [continues in L2]
The opening belongs to a sentence begun on the preceding page; its missing recipient and object have not been reconstructed. གཡང་དཀར is retained as printed and rendered literally as an auspicious/white epithet of the sheep. The final ཕྱག་ joins གི་མཆོད་རྟེན་དེ in L2; the translation intentionally remains unfinished here.
L2 · Body, line 2
གི་མཆོད་རྟེན་དེ། །ངེད་བུ་སློབ་རྣམས་ལ་གནང་བར་ཞུ། །རྗེ་འཇིག་རྟེན་བྱ་བ་བཏང་བའི་ཚེ། །དྲང་སྲོང་རིག་པའི་རྒྱལ་པོ་འདྲ། །འགྱུར་བ་མེད་པའི་རྣལ་འབྱོར་པ། །སྙིང་སྟོབས་ཅན་ལ་གསོལ་བ་འདེབས།
[Continuing L1:] …that stupa in [her] hand: we request that [it] be granted to us, [your] sons and disciples. Lord, when [you] abandoned worldly activities, [you were] like a sage, a king of knowledge. Unchanging yogi, to [you], the courageous one, I offer supplication.
དྲང་སྲོང་རིག་པའི་རྒྱལ་པོ is translated descriptively; no particular sage or proper-name identification is supplied. The construction ཕྱག་གི་མཆོད་རྟེན is literally ‘the stupa of [the ḍākinī’s] hand’; ‘in her hand’ is a working interpretation. This applies to every repetition.
L3 · Body, line 3
མཁའ་འགྲོའི་ཕྱག་གི་མཆོད་རྟེན་དེ། །ངེད་བུ་སློབ་རྣམས་ལ་གནང་བར་ཞུ། །རྗེ་བླ་མའི་གདམས་ངག་སྒོམ་ཙ་ན། །སྟག་མོ་མི་རོ་ཟ་བ་འདྲ། །ཐེ་ཚོམ་མེད་པའི་རྣལ་འབྱོར་པ། །སྙིང་རུས་ཅན་ལ་གསོལ་
That stupa in the ḍākinī’s hand: we request that [it] be granted to us, [your] sons and disciples. Lord, when [you] meditated on the guru’s instructions, [you were] like a tigress eating a human corpse. Yogi without doubt, to [you], the persevering one, supplication… [continues in L4]
The final གསོལ་ continues as བ་འདེབས in L4. The graphic simile མི་རོ (‘human corpse’) is retained literally.
L4 · Body, line 4
བ་འདེབས། །མཁའ་འགྲོའི་ཕྱག་གི་མཆོད་རྟེན་དེ། །ངེད་བུ་སློབ་རྣམས་ལ་གནང་བར་ཞུ། །རྗེ་མི་མེད་ལུང་པ་འགྲིམ[?]་ཙ་ན། །ལྕགས་ཀྱི་ཕ་བོང་སྲུབས[?]་མེད་འདྲ། །འགྱུར་བ་མེད་པའི་རྣལ་འབྱོར་པ།
[Continuing L3:] …I offer. That stupa in the ḍākinī’s hand: we request that [it] be granted to us, [your] sons and disciples. Lord, when [you] travelled[?] through uninhabited valleys, [you were] like a boulder of iron without cracks[?]. Unchanging yogi… [the supplication continues in L5]
འགྲིམ[?]: the reading without final ས is preferred; འགྲིམས is a possible alternative. The following words appear to be ཙ་ན, not the OCR hint’s པ་ན. སྲུབས[?]: the compact stack is not securely resolved. Preferred reading སྲུབས, ‘crack/crevice’; alternative སྦུབས, ‘hollow/interior’, would yield ‘without a hollow’. The OCR hint’s སྤྲུབས is not adopted as certain.
L5 · Body, line 5
བཅོས་མ་སྤངས་ལ་གསོལ་བ་འདེབས། །མཁའ་འགྲོའི་ཕྱག་གི་མཆོད་རྟེན་དེ། །ངེད་བུ་སློབ་རྣམས་ལ་གནང་བར་ཞུ། །རྗེ་རྟགས་དང་ཆོ་འཕྲུལ་སྟོན་ཙ་ན། །གླང་ཆེན་དང་སེང་དཀར་མོ་འདྲ། །ཉམ་ང་
To [you], who have abandoned contrivance, I offer supplication. That stupa in the ḍākinī’s hand: we request that [it] be granted to us, [your] sons and disciples. Lord, when [you] displayed signs and miraculous manifestations, [you were] like an elephant and a white lion. Trepidation… [continues in L6 as ‘without trepidation’]
སེང་དཀར་མོ is retained as visible; it has not been silently expanded to སེང་གེ་དཀར་པོ. ཉམ་ང་ at the end of this line belongs with མེད་པའི in L6; it does not assert that the addressee is fearful.
L6 · Body, line 6 (bottom)
མེད་པའི་རྣལ་འབྱོར་པ། །འཇིགས་པ་བྲལ་ལ་གསོལ་བ་འདེབས། །མཁའ་འགྲོའི་ཕྱག་གི་མཆོད་རྟེན་དེ། །ངེད་བུ་སློབ་རྣམས་ལ་གནང་བར་ཞུ། །རྗེ་ཉམས་དང་དྲོད་རྟགས་བསྐྱེད་ཙ་ན། །བཅོ་ལྔའི་ཟླ་བ་
[Continuing L5:] …yogi without [trepidation], to [you], free from fear, I offer supplication. That stupa in the ḍākinī’s hand: we request that [it] be granted to us, [your] sons and disciples. Lord, when [you] generated experiences and signs of warmth, the moon of the fifteenth [day]… [continues on the following page]
ཉམས and དྲོད་རྟགས are rendered literally as ‘experiences’ and ‘signs of warmth’; their more specific contemplative interpretation requires expert review. The visible body ends with བཅོ་ལྔའི་ཟླ་བ་. The OCR hint’s trailing ཉ་ and other material are not visibly supported on this page and have not been appended.

I1CZ20410299 · 149a

I1CZ20410299 149a
བོད་ཡིག · Tibetan source draftEnglish
L1 · Left text panel, first line.
༄༅། །བར་གཤེགས་པ་མཆོག་གི་དགོངས་པའི་ཚོགས།།
… the collection of intentions of the supreme one who has passed [into …]—
The visible verbal phrase begins with བར་; its preceding element is absent from this page and has not been supplied. The translation therefore remains a fragment. The ornamental opening sign is represented conventionally as ༄༅།.
R1 · Right text panel, first line; continuation of L1.
ཇི་བཞིན་གེགས་མེད་ཡོངས་སུ་རྫོགས་པ་དང་། །རབ་དཀར་
may [they] be completely fulfilled, just as [intended], without obstacles; and the utterly white—
རབ་དཀར་ continues into L2; no missing noun has been inserted into the Tibetan.
L2 · Left text panel, second line; continuation of R1.
རྟོགས་པའི་བ་དན་ཆེར་གཡོ་བའི། །སྙིང་པོ་དོན་གྱི་བསྟན་
whose pennant of realization flutters greatly—the teaching of the essential meaning—
བ་དན་ is read from the image as 'pennant'; the OCR hint corrupts this sequence. The final བསྟན་ continues as པའི་ at the beginning of R2. English and Russian fragments follow the Tibetan syntax across panel boundaries.
R2 · Right text panel, second line; continuation of L2.
པའི་རྒྱལ་མཚན་ཆེ། །སྐལ་ལྡན་ལྷ་མིས་མངོན་པར་སྒྲེང་བཞིན་
[its] great victory banner, being raised prominently by fortunate gods and humans—
མངོན་པར་ is a tentative visual reading; the compact letters are less clear than the surrounding text. བཞིན་ continues with དུ་ in L3.
L3 · Left text panel, third line; continuation of R2 and beginning of the colophon.
དུ༑ །མི་ནུབ་སྲིད་མཐའི་བར་དུ་བརྟན་གྱུར་ཅིག །ཅེས་ཞི་བར་
[thus] may it remain firm, without declining, until the end of existence. Thus, for [the supreme one] who has passed into peace—
ཞི་བར་ continues with གཤེགས་པ་ in R3. The English and Russian anticipate that continuation only to make the fragment intelligible. The unusually shaped punctuation after དུ་ is represented as ༑.
R3 · Right text panel, third line; continuation of L3.
གཤེགས་པ་མཆོག་གི་དགོངས་རྫོགས་དང་། ཧོ་ལཎྜའི་ངག་དབང་དངོས་གྲུབ།
for the fulfillment of the intentions of the supreme one who has passed [into peace], and [with] Ngawang Ngödrub of Holland—
The foreign-name spelling ཧོ་ལཎྜའི་ is tentative, especially the conjunct ཎྜ; ནྡ is a possible reading. 'Holland' is the corresponding tentative interpretation. The function of the donor name becomes clear only with the sponsorship wording in L4. No date or identity beyond the printed name is supplied.
L4 · Left text panel, fourth and smallest line; continuation of R3.
དབྱིན་ཇི་ཡེ་ཤེས་མཁའ་འགྲོས་ཡོན་སྦྱར་སྐབས་འབྲུག་གསང་གླིང་མཁན་པོ་འ[?]་དགོན་
when the English Yeshe Khandro contributed sponsorship, the khenpo of Druk Sang Ling, [?]-Gön—
The small-script name after མཁན་པོ་ cannot be read securely. འཛི་དགོན་ is a possible reading, not an established transcription. The writer's designation continues into R4. The panel boundary is not treated as a sentence-ending double shad. དབྱིན་ཇི་ identifies an English/British association; 'English' and 'из Англии' are provisional renderings, not independently verified biographical information.
R4 · Right text panel, fourth and smallest line; continuation of L4 and closing colophon.
ནོར་[?]་པ་ནས་བྲིས་པ་དགེ་ལེགས་འཕེལ། །པར་འདི་ཀུ་ལུ་[?]་ལི་མི་ལའི་སྒྲུབ་སྡེར་བཞུགས།།
Nor-[?]-pa wrote [this]; may virtue and goodness increase. This print is kept at Mila's practice community in Kulu, [?]-li.
The syllable after ནོར་ is unresolved; the OCR suggests ག་, but the image does not establish it securely. The complete personal or institutional designation spanning L4–R4 remains uncertain. The place-name portion between ཀུ་ལུ་ and ལི་ is unresolved. The OCR suggests མུན་; it has not been silently normalized to a familiar place name. པར་ may denote the print/edition or printing blocks. 'Print' is retained provisionally; the precise physical referent is not established. སྒྲུབ་སྡེ་ is translated literally as 'practice community', without identifying a particular institution.
CAP-L · Caption below the left illustration.
༄༅། །མར་པའི་བསྟན་སྲུང་དུད་སོལ་མ། །
Dudsolma, guardian of Marpa's teaching.
The name is transliterated, not replaced by an identification inferred from the illustration. The ornamental opening sign is represented conventionally.
CAP-C · Caption below the central stupa illustration.
༄༅། །བྱང་ཆུབ་ཆོས་སྐུའི་མཆོད་རྟེན་ཆེ། །
The great stupa of the dharmakaya of awakening.
ཆེ་ is retained as printed; it is not expanded to ཆེན་པོ་. The final letters are faint, but this is the tentative visual reading.
CAP-R · Caption below the right illustration.
༄༅། །མི་ལའི་བཀའ་སྡོད་ཚེ་རིང་མ། །
Tseringma, who abides by Mila's command.
བཀའ་སྡོད་ is read visually; it is not normalized to a different conventional epithet. The ornamental opening sign and closing shads are represented conventionally.
MARGIN-L · Narrow left margin, vertical in the supplied image; read after rotating counterclockwise.
ཀ བརྒྱ་ ཞེ་དགུ་[?] མི་ལའི་རྣམ་ཐར་
Ka. One hundred forty-nine [?]. The liberation-life of Mila.
The small sign or syllable following ཞེ་དགུ་ is unresolved; the OCR suggests བྱོན་, which is not accepted as certain. The title is retained as the visible marginal form མི་ལའི་རྣམ་ཐར་; no expanded title is supplied. The spacing separates the volume marker, folio number, and marginal title; it does not represent a continuous sentence.
NUMBER-L · Handwritten Arabic numerals outside the upper-left frame.
297
297.
This is a non-Tibetan page annotation, included for coverage. The OCR hint's '202' is rejected by visual inspection.
NUMBER-R · Printed modern folio label outside the upper-right frame.
149a
149a.
This modern label is not part of the Tibetan text.