Main text, first physical line, following the opening ornament.
The linking character(s) after སྙིང་རྗེ are unresolved; the OCR's སྙིང་རྗེར is not silently regularized. The final genitive construction continues into L2. No missing preceding context is reconstructed.
མྱངས, འཆིང་བ and སྨྱུ་གུ are visual readings replacing noisy OCR. The Tibetan does not state a personal name or gender here; pronouns in the translations are grammatical conveniences. The ending continues into L3.
The word after མིག and the phrase between སྣང་ཞེན་དང and སྒྲུབ་པའི remain unresolved. Accordingly, the first clause is only partially translated, with its incomplete syntax retained. The damaged area around འཇིག་རྟེན was checked against the OCR. The final word is read བོགས, continuing as བོགས་བཏོན in L4, rather than the OCR's སོགས.
The final qualification of the lineage/blessings is unresolved. Visible མཐའ and མེད་པའི are retained, but their intervening syntax is not reconstructed or assigned a complete translation. བཀའ་བབས is rendered provisionally as 'transmission descended'; its precise technical force requires contextual review. The final noun continues into L5.
The initial genitive refers back to བྱིན་རླབས in L4. རྣ་བར corrects the OCR's collapsed syllables. གསུང་སྒྲོས is retained as read and translated 'sayings'; this lexical reading merits specialist checking. The final verb continues into L6.
Main text, sixth and bottom physical line, including the final right-edge fragment.
སྤུ་ལོང, ངང་ནས and ངན་སོང are visual corrections of the noisy OCR. The final phrase is read provisionally as ཕོ་ཉའི་ལམ, literally 'messenger's path'; its specialized meaning is not inferred. The page ends after ཟིན; no missing continuation or terminal sentence punctuation is supplied.
A single Tibetan-looking character or siglum is visible. The OCR proposes ཀ, but the glyph is not securely resolved; no alphabetic or numerical value is assigned.
Narrow left margin compartment, vertically arranged lower caption.
Read as the folio word 'three', with vertically arranged components. Its placement supports the separate upper-right label 3a but does not itself specify recto.
Non-Tibetan annotation, transcribed in the translation fields. Its cataloguing or pagination function is unknown. Editor: Visible non-Tibetan page annotation retained verbatim in the source column; it is not Tibetan running text.
Non-Tibetan label, visibly legible. It is not part of the Tibetan running text. Editor: Visible non-Tibetan page annotation retained verbatim in the source column; it is not Tibetan running text.
この葉をどう読むか
MatreyaがAIの支援を受けて作成した編集上の解釈であり、専門家による確認は受けていません。原文の翻訳とは別のもので、教義についての権威ある注釈ではありません。
信は精進、智慧、慈悲と並べられ、さらに教えと実践に結びつけられています。自己犠牲の表現は、解脱を語る伝記に属するものであり、自らを危険にさらすことを勧めるものではありません。
この読みの根拠となる箇所: L1 · L2 · L4