श्रद्धावीर्यप्रज्ञाकरुणासमन्वितः [?], धर्मार्थं कायजीवितयोः परित्यागे लेशमात्रेणापि शङ्कया भयेन वा रहितः। मध्यकाले पवित्रेण गुरुणा अनुगृहीतः, तस्य मुखात् निर्गतं च [तत्]—
आङ्ग्लभाषायां पाठप्रतिलिपिसम्बन्धिन्यः टिप्पण्यः
Main text, first physical line, following the opening ornament.
The linking character(s) after སྙིང་རྗེ are unresolved; the OCR's སྙིང་རྗེར is not silently regularized. The final genitive construction continues into L2. No missing preceding context is reconstructed.
མྱངས, འཆིང་བ and སྨྱུ་གུ are visual readings replacing noisy OCR. The Tibetan does not state a personal name or gender here; pronouns in the translations are grammatical conveniences. The ending continues into L3.
The word after མིག and the phrase between སྣང་ཞེན་དང and སྒྲུབ་པའི remain unresolved. Accordingly, the first clause is only partially translated, with its incomplete syntax retained. The damaged area around འཇིག་རྟེན was checked against the OCR. The final word is read བོགས, continuing as བོགས་བཏོན in L4, rather than the OCR's སོགས.
The final qualification of the lineage/blessings is unresolved. Visible མཐའ and མེད་པའི are retained, but their intervening syntax is not reconstructed or assigned a complete translation. བཀའ་བབས is rendered provisionally as 'transmission descended'; its precise technical force requires contextual review. The final noun continues into L5.
The initial genitive refers back to བྱིན་རླབས in L4. རྣ་བར corrects the OCR's collapsed syllables. གསུང་སྒྲོས is retained as read and translated 'sayings'; this lexical reading merits specialist checking. The final verb continues into L6.
तेषां च श्रद्धया रोमाञ्चे जाते अश्रुषु च उद्गच्छत्सु बोधिबीजमुत्पन्नम्, येन संसारस्य दुर्गतीनां च सर्वभयेभ्यो रक्षणं शक्यमभवत्। गुह्यमन्त्रस्य दूतमार्गस्य मर्म गृहीत्वा—
आङ्ग्लभाषायां पाठप्रतिलिपिसम्बन्धिन्यः टिप्पण्यः
Main text, sixth and bottom physical line, including the final right-edge fragment.
སྤུ་ལོང, ངང་ནས and ངན་སོང are visual corrections of the noisy OCR. The final phrase is read provisionally as ཕོ་ཉའི་ལམ, literally 'messenger's path'; its specialized meaning is not inferred. The page ends after ཟིན; no missing continuation or terminal sentence punctuation is supplied.
A single Tibetan-looking character or siglum is visible. The OCR proposes ཀ, but the glyph is not securely resolved; no alphabetic or numerical value is assigned.
Narrow left margin compartment, vertically arranged lower caption.
Read as the folio word 'three', with vertically arranged components. Its placement supports the separate upper-right label 3a but does not itself specify recto.
Non-Tibetan annotation, transcribed in the translation fields. Its cataloguing or pagination function is unknown. Editor: Visible non-Tibetan page annotation retained verbatim in the source column; it is not Tibetan running text.
Non-Tibetan label, visibly legible. It is not part of the Tibetan running text. Editor: Visible non-Tibetan page annotation retained verbatim in the source column; it is not Tibetan running text.
इदं पत्रं कथं पठनीयम्
Matreya-प्रस्तुता सम्पादकीयव्याख्या, कृत्रिमबुद्धेः साहाय्येन सज्जीकृता, विशेषज्ञेण तु असमीक्षिता। इयम् अनूदितमूलपाठात् पृथक् अस्ति, प्रमाणभूतं सिद्धान्तभाष्यं च नास्ति।
श्रद्धा वीर्येण प्रज्ञया करुणया च योजिता, ततः उपदेशेन साधनया च सम्बद्धा अस्ति। आत्मत्यागसम्बन्धिनी भाषा विमुक्तिचरितस्य अङ्गम् अस्ति; सा आत्मानं सङ्कटे पातयितुम् उपदेशः नास्ति।
अस्य पाठबोधस्य आधारभूताः पाठांशाः: L1 · L2 · L4