These are ten received PNG representations from volume I1CZ2041, not archival master TIFFs. The edition date is unspecified. This varied sample comes from accessible first and last pages; it is not a representative OCR benchmark.
BDRC explicitly lists W1CZ1988 as public domain without other restrictions. This concerns this edition only. CC0 in the source record applies to metadata, not automatically to scans. BDRC · Source and rights ↗ · BDRC source ↗ · JSON
AI draft · specialist review pending
Provisional reading
Incomplete AI-assisted draft; not expert reviewed. The ten pages are non-consecutive. [?] flags an unresolved span or nearby tentative reading; see the notes. Missing text has not been reconstructed. Translations use a provisional English reading and can inherit its errors. A language version is not a complete or certified translation of the page.
[Continuation from the preceding page:] At the twenty-four [?], heroes and ḍākinīs gather like clouds, and [he] becomes Heruka, lord of their assembly. Possessing fearless confidence, [he] overpowers the eight classes of gods and nonhuman spirits, and [his] command—
Transcription notes in English
Body, first line, left to right
ཉི་ཤུ་རྩ་བཞི[?]: tentative reading 'twenty-four'; OCR omits རྩ. No noun such as 'places' is supplied because its antecedent lies outside this page. The subject is not named in this line; bracketed pronouns are grammatical aids, not an identification. Final བཀའ་ continues into L2 བསྒྲུབས་པས.
—being carried out, the four kinds of activity are spontaneously accomplished. An artisan who knows all the forms of things as having the nature of emptiness and luminosity, and teaches [this] [?]. Through the medicinal compound [?] of the five wisdoms [?], the chronic disease of the five poisons [is to be] rooted—[?]
Transcription notes in English
Body, second line, left to right
སློབ་པའི[?]: the cluster is not secure. The OCR also suggests སློབ་པའི; 'teaches' is a provisional rendering. A reading involving སྟོན་པའི ('shows') requires expert checking. ལྔའི[?]: tentative image reading 'of the five [wisdoms]'; OCR reads ལྷའི ('of the deity'). The subjoined letter is uncertain; both readings must be checked. སྨན་སྦྱོར[?]: tentative 'medicinal compound'; OCR has སྨན་སྦྱོད. The final consonant is uncertain. རྩད[?]: tentative first part of རྩད་འབྱིན ('uproot'); OCR gives སུན. The final word of this line is not securely resolved, so the uprooting image remains provisional. The final clause continues into L3; the line break is preserved rather than completing it here.
—out: a physician who causes [the disease] to be expelled. A master of language who understands all the meanings of good and bad indicated by the natural sounds of the outer and inner elements, and knows them all as sound and emptiness. Others' minds and so forth [?], hidden phenomena—
Transcription notes in English
Body, third line, left to right
The opening completes the uncertain expression at the end of L2; 'expelled' renders the readable འབྱིན without treating the preceding uncertain word as established. སྒྲ་མཁན is rendered literally as 'master of language'; 'grammarian' is also possible. ལ་སོགས་ཏེ[?]: the linking syllable is provisionally ཏེ, following the image and OCR; ལ་སོགས་པ is an alternative to check. The hidden-phenomena clause continues into L4.
—all, good and bad, [he] knows clearly; a master of valid cognition who has directly ascertained that everything knowable is without self. [He] knows all the phenomena of external things as one's own awareness [?], mind; and mind—
Transcription notes in English
Body, fourth line, left to right
རང་རིག་པ[?]: tentative reading 'one's own awareness'; the OCR gives the implausible ནད་རིག་པ. The initial letters require checking. The relation between རང་རིག་པ and སེམས is left as apposition; no doctrinal interpretation is supplied. The line ends with སེམས, whose description continues in L5.
—[he] decisively understands to be primordially luminous, unborn and empty; its expressive energy, appearing without cessation, is self-liberated as the inseparable three bodies. Thus, a great paṇḍita of the essential meaning [?]. The pure, boundless buddha-fields, all—
Transcription notes in English
Body, fifth line, left to right
སྙིང་པོ་དོན་གྱི[?]: tentative image-based reading; the OCR has a badly garbled sequence, སྙེད་བོད་ན་གྱི. The exact syllables and their segmentation need expert confirmation; 'essential meaning' is provisional. རོལ་རྩལ is translated as 'expressive energy'; this is a working lexical rendering, not an interpretive expansion. Final མཐའ་ joins L6 དག ('all').
—of them, [he] can traverse in an instant through miraculous power; having displayed [?] deeds of complete purification [?], [he] becomes the occasion for the buddhas and bodhisattvas of those fields to teach and listen to Dharma; therefore, the buddhas—[continues on the next page]
Transcription notes in English
Body, sixth line, left to right
རྣམ་བྱང་གི[?]: tentative 'of complete purification'; OCR has རྣམ་བྱདགི. The medial consonant and syllable division require confirmation. བསྟན[?]: tentative 'displayed'; OCR suggests བརྟེན ('relied on'). The verb is not securely resolved. གླེང་གཞི is rendered as 'occasion'; 'basis for the discourse' is another possible rendering. The final སངས་རྒྱས is left incomplete. Its grammatical role cannot be fixed without the next page.
How to read this leaf
Matreya's editorial interpretation, prepared with AI assistance and not specialist-reviewed. It is separate from the translated source and is not an authoritative doctrinal commentary.
Wisdom is pictured as a physician treating the five poisons. Emptiness and luminosity describe the narrative's religious vision; the miraculous journeys are claims within that narrative, not independently verified observations.
Start with layout and line boundaries. Transcribe faithfully, mark uncertainty with [?], and keep normalisation separate. A reviewer must inspect the exact submitted version.
20–30 minutes: inspect one selected page, identify its regions or transcribe a few lines. Mark uncertainties; do not silently correct the source.
How to read this leaf
Matreya's editorial interpretation, prepared with AI assistance and not specialist-reviewed. It is separate from the translated source and is not an authoritative doctrinal commentary.
Wisdom is pictured as a physician treating the five poisons. Emptiness and luminosity describe the narrative's religious vision; the miraculous journeys are claims within that narrative, not independently verified observations.
Passages behind this reading: L2 · L3 · L5 · L6